About Us

We share the Grace of our Lord Jesus Christ, the Love of God and the Fellowship of the Holy Spirit with every human being.

ہم اپنے خداوند یسوع مسیح کا فضل، خدا باپ کی محبت اور روح القدس کی شراکت تمام انسانوں کے ساتھ بانٹتے ہیں۔

The Old Catholic Church

The Old Catholic Church is part of the One, Holy, Catholic and Apostolic Church.

Within the Catholic Religion, there are different denominations such as the Old Catholic Church, the Roman Catholic Church or Latin Rite, the Orthodox Catholic Church and others.

Our denomination specifically, is the same church founded by our Lord and Savior Jesus Christ, developed by the Benedictine Saints Willibrord and Boniface, in the Netherlands, in the 7th Century, and passed on to our present generations by St. Mathew of South Mimms, (Arnold Harris Mathew) Metropolitan Archbishop of the United Kingdom and Ireland, in 1910, after his separation from the Old Catholics of the Union of Utrecht. The Church was established in the United States of America in 1916, by Archbishop Prince de Landas Berghes et de Rache, who consecrated to the Episcopacy Henry Carmel Carfora, who was later elected as the first Archbishop of America. For several decades our Church continued to grow and expand to other countries under the leadership of archbishops Resch, Brown, Bostwick and Angarita.

Every day, more people leave the Catholic faith as they feel marginalized, discriminated against, judged and insignificant, from a church that excludes them for being imperfect or because they have made mistakes. 

We provide a legitimate and valid Catholic alternative, our motto is, “The perfect Church, for imperfect people”, following the teachings of our Lord Jesus Christ and imitating the primitive Church from Apostolic times, where the very same disciples of Jesus, were called to serve God, as He created them, fathers to their children, husbands to their wives and heads of families worth of emulating by their communities, celebrating the Eucharist around the table in the intimacy of their homes and congregations. 

Our Church is a perfect fit for the Catholic who wish to regain or maintain their faith, without having to leave the catholic religion, or resorting to other religions where they have to change their spiritual essence. In our Church, we adhere more to the word of God and the Gospel of Christ, which calls us to His love and mercy, and where He waits to be reconciled with all; not based in institutional laws that judged and marginalize people for being human and imperfect, diminishing any sign of hope for a new beginning, denying an opportunity for learning, reconciliation and salvation.

Our Church is ideal for those who have been away from the beauty of Catholicism or have been prevented to participate fully in the life and the sacraments of the Church. 

TOCC, is governed by the College of Bishops, which is presided by the Archbishop Primate. Having valid apostolic succession, practicing our faith, liturgy and sacred tradition (legitimacy) and being duly registered according to the respective laws with our name and identity as The Old Catholic Church, in all the countries and places where we are (legality), we can offer the seven sacraments to persons who wish to receive them. 

The Seven Sacraments:
TOCC recognizes and affirms the seven Mysteries or Sacraments of the Church: Baptism, Chrismation (Confirmation), Communion (the Holy Eucharist), Holy Orders, Penance, Anointing of the sick (Holy Unction of the sick and Extreme Unction of the dying) and Marriage

The following Declaration confirms the validity of the Old Catholic Church, having valid Apostolic Succession and Sacraments.



16.  The Lord Jesus, the only Saviour, did not only establish a simple community of disciples, but constituted the Church as a salvific mystery: he himself is in the Church and the Church is in him (cf. Jn 15:1ff.; Gal 3:28; Eph 4:15-16; Acts 9:5).  Therefore, the fullness of Christ’s salvific mystery belongs also to the Church, inseparably united to her Lord. Indeed, Jesus Christ continues his presence and his work of salvation in the Church and by means of the Church (cf. Col 1:24-27),47 which is his body (cf. 1 Cor 12:12-13, 27; Col 1:18).48 And thus, just as the head and members of a living body, though not identical, are inseparable, so too Christ and the Church can neither be confused nor separated, and constitute a single “whole Christ”.49 This same inseparability is also expressed in the New Testament by the analogy of the Church as the Bride of Christ (cf. 2 Cor 11:2; Eph 5:25-29; Rev 21:2,9).50

Therefore, in connection with the unicity and universality of the salvific mediation of Jesus Christ, the unicity of the Church founded by him must be firmly believed as a truth of Catholic faith. Just as there is one Christ, so there exists a single body of Christ, a single Bride of Christ: “a single Catholic and apostolic Church”.51 Furthermore, the promises of the Lord that he would not abandon his Church (cf. Mt 16:18; 28:20) and that he would guide her by his Spirit (cf. Jn 16:13) mean, according to Catholic faith, that the unicity and the unity of the Church — like everything that belongs to the Church’s integrity — will never be lacking.52

The Catholic faithful are required to profess that there is an historical continuity — rooted in the apostolic succession53 — between the Church founded by Christ and the Catholic Church: “This is the single Church of Christ… which our Saviour, after his resurrection, entrusted to Peter’s pastoral care (cf. Jn 21:17), commissioning him and the other Apostles to extend and rule her (cf. Mt 28:18ff.), erected for all ages as ‘the pillar and mainstay of the truth’ (1 Tim 3:15). This Church, constituted and organized as a society in the present world, subsists in [subsistit in] the Catholic Church, governed by the Successor of Peter and by the Bishops in communion with him”.54  With the expression subsistit in, the Second Vatican Council sought to harmonize two doctrinal statements: on the one hand, that the Church of Christ, despite the divisions which exist among Christians, continues to exist fully only in the Catholic Church, and on the other hand, that “outside of her structure, many elements can be found of sanctification and truth”,55 that is, in those Churches and ecclesial communities which are not yet in full communion with the Catholic Church.56 But with respect to these, it needs to be stated that “they derive their efficacy from the very fullness of grace and truth entrusted to the Catholic Church”.57

17.  Therefore, there exists a single Church of Christ, which subsists in the Catholic Church, governed by the Successor of Peter and by the Bishops in communion with him.58 The Churches which, while not existing in perfect communion with the Catholic Church, remain united to her by means of the closest bonds, that is, by apostolic succession and a valid Eucharist, are true particular Churches.59 Therefore, the Church of Christ is present and operative also in these Churches, even though they lack full communion with the Catholic Church, since they do not accept the Catholic doctrine of the Primacy, which, according to the will of God, the Bishop of Rome objectively has and exercises over the entire Church.60

On the other hand, the ecclesial communities which have not preserved the valid Episcopate and the genuine and integral substance of the Eucharistic mystery,61 are not Churches in the proper sense; however, those who are baptized in these communities are, by Baptism, incorporated in Christ and thus are in a certain communion, albeit imperfect, with the Church.62 Baptism in fact tends per se toward the full development of life in Christ, through the integral profession of faith, the Eucharist, and full communion in the Church.63

“The Christian faithful are therefore not permitted to imagine that the Church of Christ is nothing more than a collection — divided, yet in some way one — of Churches and ecclesial communities; nor are they free to hold that today the Church of Christ nowhere really exists, and must be considered only as a goal which all Churches and ecclesial communities must strive to reach”.64 In fact, “the elements of this already-given Church exist, joined together in their fullness in the Catholic Church and, without this fullness, in the other communities”.65 “Therefore, these separated Churches and communities as such, though we believe they suffer from defects, have by no means been deprived of significance and importance in the mystery of salvation. For the spirit of Christ has not refrained from using them as means of salvation which derive their efficacy from the very fullness of grace and truth entrusted to the Catholic Church”.66

The lack of unity among Christians is certainly a wound for the Church; not in the sense that she is deprived of her unity, but “in that it hinders the complete fulfilment of her universality in history”.67

The Sovereign Pontiff John Paul II, at the Audience of June 16, 2000, granted to the undersigned Cardinal Prefect of the Congregation for the Doctrine of the Faith, with sure knowledge and by his apostolic authority, ratified and confirmed this Declaration, adopted in Plenary Session and ordered its publication.

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